Driving While Female
By MAUREEN DOWD
iyadh may be the Bible Belt of the Arab world, but some of the
architecture looks very Star Wars.
There is a sleek new skyscraper in the Saudi capital designed
with a big hole in the upper stories.
"There's a bad joke," said a Saudi architect,
"that we use that building to train terrorist
hijackers."
Terrorism experts have been speculating that Osama's new tape is
aimed at inflaming disgruntled young men in Saudi Arabia
where everyone I met bitterly complained that America is warring
against Islam and shafting the Palestinians.
It's fertile ground. Saudi Arabia is the Augusta National of
Islam, a sand trap where men can hang out and be men. A
suffocating, strict, monochromatic world of white-robed men and
black-robed women.
After the oil boom of the late 70's, orthodox Islamic clerics got
so furious at the louche behavior of the royals jetting
off to Europe, buying bigger houses and cars, and spending less
time on family that they went "into overdrive,"
as one Saudi official put it.
"That's when we should have put them into a box," he
sighed.
Instead, the royals tried to throw the fundamentalists sops
blocking little things like cultural freedom and women's
rights.
The moment when America should have tried to use its influence to
help Saudi women came on Nov. 6, 1990, as U.S. forces gathered in
the kingdom to go to war in Iraq. Inspired by the American troops
including female soldiers 47 women from the
intelligentsia went for a joy ride to protest Saudi Arabia's
being the only place where women can't drive.
"We were very, very careful to plan it correctly not to be
too antagonistic to the culture," recalled one of "the
drivers," as they are still known. "We were mothers,
well covered, nothing anti-Islam."
Using international licenses, the women took the wheels from
their brothers and husbands and drove in a convoy until police
stopped them.
At first, the drivers were exhilarated. But then the clerics
pounced, blaming "secular Americanist" ideas and
branding the women "whores" and "harlots."
They were publicly harassed, received death threats and lost
their jobs. "People would make threatening calls to our
homes saying `you bitches,' " recalled one woman. "They
put out fliers all over the country saying horrible things about
us." Their husbands' jobs were jeopardized; their passports
were revoked; they had to sign papers agreeing not to talk about
the drive.
Prince Naif, the interior minister, placated the clerics, saying
the women had committed "a stupid act." Driving by
women, banned by custom, was made illegal as degrading to
"the sanctity of women."
America was silent: Whether they drove was less important than
how much it cost us to drive.
"The aftermath was much worse than we thought it would be,
even now there is some backlash," said one of the women,
whose 22-year-old daughter even calls it a mistake.
After 12 years, on the cusp of another gulf war, came a sign that
the women's ostracism was finally ending. When I was in Riyadh
recently, there was a party for the opening of a museum
exhibition of photographs by one of the drivers, Madeha
Alajroush, who lost her job at a photography studio after the
protest. The host was Princess Adelah, the daughter of Crown
Prince Abdullah, and it was attended by Abdullah's favorite wife,
Hissah, and another daughter, Sita.
Several of the drivers were there, admiring the subversive photos
of faceless women, including one of a woman's ghostly outline on
a couch.
They did not believe the royal presence signaled that the driving
ban might soon end. "People never will be ready," said
one. Agreed another: "I never thought the day would come
when my daughter would not be able to drive. It seems such a
simple, necessary part of life."
Now they are more angry at the U.S. than their own rulers. They
feel the American media are playing up the repression of Saudi
women post-9/11 as a way to demonize Saudi Arabia, just as George
and Laura Bush played up the repression of Afghan women post-9/11
as a way to demonize the Taliban.
"Americans are always saying they're concerned with freedom
and the democratic will of people," said one of the drivers,
a professor. "But they didn't care about what was happening
inside our country in 1990. And they still don't care. We are
seen only as the ladies in black."